The two words are not mutually exclusive; i. Journal of Personality and Social Psychology. Tipboard ticket.
A poll conducted for Oxendine was the first indication of trouble for Reed. Little attention was paid to the poll because Oxendine folded his own candidacy shortly after it was released. Reed himself dismissed the poll as a face-saving gesture by an embarrassed Oxendine. Reed's campaign experienced a loss of momentum with revelations about his role in the Jack Abramoff Indian lobbying scandal.
Email documents released in the investigation revealed details about Reed's financial relationships with Abramoff. Reed's early lead in fund-raising evaporated by December 31, , when disclosure reports showed Cagle raising almost twice as much money as Reed in the last six months of the year. Bob Irvin , a former U. House of Representatives Republican leader, was the first prominent Republican to publicly call on Reed to withdraw from the race. Sonny Perdue and the rest of the GOP ticket.
Reed rejected the petition as a useless stunt, and expressed confidence that his record and ideas would prevail. Aides to Speaker of the House Glenn Richardson, ostensibly neutral in the race, released a poll that showed Reed's mounting negatives could hurt Perdue and the Republican ticket. On March 21, , political consultant Matt Towery of Insider Advantage released a poll showing Reed represented an eight-point drag on the Perdue ticket.
Insurance Commissioner John Oxendine , whose own ambitions had been upended by Reed's candidacy, endorsed Cagle in June , saying that Reed's nomination threatened the success of the Republican ticket. Two dozen members of the Reed steering committee, including a Reed State Co-Chairman, resigned their affiliation with the Reed campaign and endorsed Cagle, but Reed continued his pursuit of the nomination. Final returns show Reed losing by twelve percentage points, collecting 44 percent of the vote to Cagle's 56 percent.
According to Politics1. Reed was named in the scandal arising from lobbying work performed by Jack Abramoff on behalf of Indian gambling tribes. E-mails released by federal investigators in June revealed that Reed secretly accepted payments from Abramoff to lobby against Indian casino gambling and oppose an Alabama education lottery. These cases are being investigated by multiple federal and state grand juries and by the U. Senate Committee on Indian Affairs.
Abramoff pleaded guilty to three felony counts in federal court, raising the prospects of Abramoff testifying against others. Those e-mails and other evidence revealed the participation of the Christian Coalition in the alleged fraud, particularly the Alabama chapter of the Christian Coalition, which received large amounts of donations from the casino money.
It is alleged that Abramoff engaged Reed to set up an anti-gambling campaign to include the U. To represent him in connection with the scandal, Reed retained defense attorney W. Eggleston served as White House associate counsel during the administration of President Bill Clinton.
In December , three Texas public interest groups filed a complaint with Travis County Attorney David Escamilla on December 1, , alleging that Reed failed to register as a lobbyist in or when he was working for Abramoff. On June 22, , the U. Senate Committee on Indian Affairs released its final report on the scandal. The report further states that under the guidance of the Mississippi Choctaw tribe's planner, Nell Rogers, the tribe agreed to launder money because "Ralph Reed did not want to be paid directly by a tribe with gaming interests.
Reed has written six books; three non-fiction and three fictional political thrillers. From Wikipedia, the free encyclopedia. Redirected from Ralph E. Reed, Jr. For other people named Ralph Reed, see Ralph Reed disambiguation. See also: Georgia statewide elections, Plainview Daily Herald.
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Retrieved July 10, Archived from the original PDF on June 28, The New York Times. Kevin A. Ring Fraser Verrusio. Related organizations Tribal clients Trips funded Timeline of events Category. Authority control GND: Retrieved from " https: People associated with the Jack Abramoff scandals births Living people People from Toccoa, Georgia 20th-century American non-fiction writers 20th-century Christians 21st-century American non-fiction writers 21st-century Christians American evangelicals American political activists American political commentators American political writers American anti-abortion activists Christians from Georgia U.
Republicans 20th-century American male writers American male non-fiction writers. Someone may say, "Gamblers agree to pay up if they lose, so they do give it willingly. The truth is, gambling is mutual covetousness like dueling is mutual attempted murder.
In dueling, each person agrees to let the other person try to kill him in exchange for the opportunity to try to kill the other person. But killing would still be unauthorized regardless of the agreement Romans So a gambler agrees to let others try to take his possessions in exchange for the opportunity for him to try to take the other person's possessions.
And it is still covetousness, just like dueling is still attempted murder. The agreement simply makes both parties guilty of sin! Someone else may say, "It's just a friendly game. We don't really care whether we win or lose the money. Have these folks been listening to the advertisements? The people who provide the gambling know that people do care about the money, and that's the way they advertise it.
If people don't gamble for the money, why not leave the money out of it and just play for fun? If you say, "the money makes it more exciting," then I ask why so, if you don't care about the money! The only possible reason why the money makes it more exciting, is that gamblers do care about the money! So the money does matter, and therefore gambling really is covetousness.
When a person wants to take someone else's property that they really don't want to give and without returning fair value in exchange, that person is guilty of covetousness. And that is exactly what the gambler does.
The master will judge the steward for how well he used the property. Psalm This includes providing for the needs of ourselves and our families, giving to the church, preaching the gospel, and helping the needy. Our material possessions are not ours to use as we please. We must use them to do God's will and then give account to Him for our use of them.
Luke This is exactly what the gambler does. To illustrate, suppose you give some money to a friend for safekeeping. But then, without your permission, he uses your money as his stakes for gambling. Whether he won or lost, would you not confront him for misusing your money? For his own self-indulgence he risked losing what belonged to you.
But every gambler gambles with money that belongs to God without His permission. He wastes his master's substance and risks losing it in unauthorized activities for his own selfishness. God will hold him accountable. Matthew Luke 6: Note that coveting violates the law of love because it does harm our neighbor Romans Love does not seek to profit by taking what belongs to others against their will and without compensation. But the very essence of gambling is hoping other people will lose, so you can profit at their loss.
Matthew 7: Does the gambler want the other players to take his possessions? Then he must not try to take theirs! By definition, gambling violates the law of love because a gambler tries to do to others what he does not want them to do to him. Philippians 2: Gambling, by its nature, is selfish and self-seeking. The gambler seeks personal gain and profit by taking other people's possessions without requiting them.
Such is completely contrary to love. Greed leads to many foolish and hurtful lusts, many sorrows, etc. If gambling is greed, as we have claimed, then we should expect to find it associated with all kinds of sin and immorality. A corrupt tree will surely produce corrupt fruits. If so, it should be destroyed v Hence, if gambling produces many forms of evil, this will confirm our conclusion that gambling is evil of itself.
One out of every five homeless people admit that gambling contributed to their poverty. Among the states Nevada, long known for gambling, has the highest rate of divorce and the highest rate of high school dropouts. Even casino owner Donald Trump admitted: And interestingly, about one third of all millionaire lottery winners end up in poverty again afterward!
These always abound where gambling occurs. Gamblers who lose seek to drown their sorrow and guilt. One tenth of all southern Nevadans are alcoholics. Gambling of all kinds attracts criminal types and is often sponsored by organized crime syndicates. Gamblers often deal drugs, embezzle, or steal to get money to gamble or to pay gambling debts.
It provides government money without raising taxes. But more importantly, the overwhelming majority of both Republicans and Democrats receive major campaign contributions from gambling interests. The Las Vegas Yellow Pages list pages of advertisements relating to prostitution. Nevada is first in the nation in suicides. Truly, "by their fruits ye shall know them," and "the love of money is the root of all kinds of evil.
Like drinkers and drug abusers, gamblers begin by thinking they can avoid the dangers involved. But participation lures them in deeper and subjects them to the moral dangers associated with gambling. Is it worth the risk? Note some passages that warn us to avoid taking such risks for the sake of our own self-indulgence.
Surely no one can deny that temptation is associated with gambling. Matthew 6: Watch and pray lest you enter into temptation. Is it right to pray to avoid temptation and then deliberately subject ourselves to it, simply for the sake of passing pleasure? Note James 4: Yet all gambling puts us in the company of evil men and tempts us to participate in other sins. Proverbs Surely the gambler is running with the wrong crowd, subjecting himself to temptation exactly like these passages forbid.
Many people will be lost eternally because of gambling's influence. Why submit ourselves to the danger? Does the gambler set this kind of example? Matthew 5: Who will glorify God from seeing you gamble? It is better to be drowned than to be guilty of this. If you gamble, your example may lead some young person to start or continue gambling. He may then become trapped in the sins involved in and associated with gambling.
If so, you will also be held responsible for his fate. Do you want this on your conscience? If he sees or knows you gamble, your example encourages him to try the practice again. If he does, he is immediately addicted again. And you are responsible.
If you gamble, you may never be able to lead them. Yet the Bible plainly obligates you to do all you can to help other people be saved 1 Corinthians The gambler will never be a successful soul-saver Prov. No one gambles alone. If you gamble, you must gamble with others. So every gambler has a bad influence on someone. The only way to avoid this problem is simply to avoid gambling altogether. We may consider other points regarding gambling.
Much gambling is illegitimate. And those who begin gambling legally often end up gambling illegally, because they become desensitized and because the odds are better. But Christians must obey civil law Romans Also, many young people gamble in violation of their parents' will Ephesians 6: Many gamblers know that their marriage companion strongly objects.
Is this the proper, loving way to treat a spouse Ephesians 5: Finally, we must imitate the example of Jesus 1 Peter 2:
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